Notes: Vermette Family History

Matches 376 to 400 of 1,097

#	Notes	Linked to
376	from the Zhezhegweweg Ojibwa Nation of Collets	SAUVEGESSE, Marie Anne (I11228)
377	At least one living or private individual is linked to this note - Details withheld.	FROTHA VI (I8196)
378	Funeral services were conducted by Muir Brothers Funeral Home, Imlay City, MI at the West Goodland United Methodist Church. Officiating were Pastor Jimmy Barnett, Pastor Pam Barnett and Pastor Billy Mills.	MEYERS, Glen Edward Jr. (I10712)
379	Funeral services were held at the Holt-Wison Chapel of the Garden. The Rev. Claude Kinsley officiated.	HALTER, Grover Cleveland (I9708)
380	Funeral services were held in the Maloney Chapel at 4:30 p.m. on 18 Aug 1933. Reverend F. E. Pfoutz, methodist minister of North Platte spoke on 2 Timothy 4:7. Mrs George lannin, Accompanied by Mrs. Joe Baker, sang "Asleep in Jesus" and "No Night There".	TINGLEY, Robert Elmer (I3983)
381	Geneva resided, at time of marriage, at South Coast of Detroit called the Coast of the Ottawas.	GODET-MARENTETTE, Genevieve (I1663)
382	George and Anna were living with her parents in Philadelphia in 1920.	SENDEL, George Joseph Jr. (I13855)
383	George Cocke served in the first legislature after Arizona Statehood.	COCKE, George Francis (I8511)
384	George Halter was a captain in the French Army. He served for 12 years, 2 years of which were spent at war in Africa. After he was discharged from the army, he was married to a girl who had waited those 12 years for him. Her name was Barbara (maiden name not known). They were married in France and had a daughter named Mary, born in France in 1878. There were reports from other family descendants that George and Barbara had other children who died in a severe epidemic, although this information is unconfirmed.	HALTER, George (I9796)
385	Glen passed away at McLaren Regional Medical Center. Cause of death was respiratory failure, zyko chronic heart failure and renal failure.	MEYERS, Glen Edward Jr. (I10712)
386	At least one living or private individual is linked to this note - Details withheld.	CLICK, Gordon Eugene (I8493)
387	At least one living or private individual is linked to this note - Details withheld.	GORM II (I8195)
388	At least one living or private individual is linked to this note - Details withheld.	GORMO III L' Ancient (I8192)
389	Grandfather of Elizabeth Fekete	VERMET, Joseph (I13243)
390	Grave is located in Veteran's Addition.	HALTER, William Henry (I9704)
391	Gravesite is in Section II, Site 238.	VERMETTE, Keith J. (I151)
392	Great Grandfather of Joan Sommer Pieper	SOMMER, Johann Mathias (I2774)
393	Greene County developed from the "Nolichucky settlement," established by pioneer Jacob Brown on land leased in the early 1770's from the Cherokee people. The Nolichucky settlement was aligned with the Watauga settlement, centered in modern Eliabethton. After the United States became independent, Green County was formed in 1783 from the original Washington County, North Carolina, part of the former Washington district. The county is named for Major General Nathanael Greene (1742-1786), a major general in the Continental Army from Rhode Island. John Crockett, father of Davy Crockett, and his wife setttled in the county near Limestone. Davy Crockett was born there in 1786. At the time, the area was part of the extra-legal state o Franklin (see birth note on John Henderson Crawford). Ref: https://en.wikipedia.org/wiki/Greene_County,_Tennessee	CRAWFORD, James (I13718)
394	Group 1, Lot 042.	ANDERSON, Frederika (I3825)
395	Guillaume moved his family across the lake from Baie D'Urfe to Ile Perrot. A few years later Guillaume and his family moved to the Cedars area of Soulanges. This is located a little west of Ile Perrot on the shores of Lake St. Francis. His family helped populate the St. Joseph de Soulanges parish. A few of Jean-Baptiste's descendants also ended up there in later years. In 1693 his mother placed him in a boarding school with the Dames Hospitalier in Lachine. There are notarial records that show Marie paying the Dames for boarding him. Between 1695 and 1698. Guillaume is contracted to work for Jean Gervaise in Ville Marie. This is the same Jean Gervaise that the family lived with in 1677-78. 1703 - Guillaume moved to the farm at Baie D'Urfe with his brother Jean-Baptiste and his wife and child. 1713 - The family moved to Pointe Claire. 1714 - Returned to Baie D'Urfe. 1717 - Guillaume signed on as a voyageur (fur trapper) and went on the annual expedition to the fur country to the west. These trips left Lachine in early spring and returned in the fall. There is a fur museum at Lachine describing how this was done. When Guillaume returned from fur country, the family moved to Ile Perrot, at Pointe aux Moulin across the lake from Baie D'Urfe and lived there until 1727. The old mill has been restored and the area is a park and interpretation center.	DE LALONDE, Guillaume dit L'Espérance (I4938)
396	Had four daughters and one son	Family F1478
397	At least one living or private individual is linked to this note - Details withheld.	Family F1476
398	Hannah had 8 children.	PORTER, Hannah (I8014)
399	At least one living or private individual is linked to this note - Details withheld.	HARALD III (I8194)
400	Harald IV was the son of King Gorm the Old of Denmark and of Thyra, daughter of a noblemen of Schleswig (Sunderjylland) who is supposed to have been kindly disposed towards Christianity. His mother must have implanted in the child's soul the first germs of faith which his father, a devout servant of Wotan, did his utmost to destroy. The latter's invasion of Friesland in 934 involved him in war with the German King, Henry I. Having been vanquished, he was forced to restore the churches which he had demolished as well as to grant toleration to his Christian subjects, and he died one year later, bequeathing his throne to Harold. Bishop Unni of Bremen, accompanied by Benedictine monks from the Abbey of Corvey, preached the gospel in Jutland (Jylland) and the Danish isles, and soon won the confidence of the young ruler, although he did not succeed in persuading him to receive baptism. Harold sought to shut the Germans out of his kingdom by strengthening the "Danawirk"–a series of ramparts and fortifications that existed until the latter half of the nineteenth century; moreover, as absolute quiet prevailed throughout the interior, he was even able to turn his thoughts to foreign enterprises. Again and again he came to the help of Richard the Fearless of Normandy (in the years 945 and 963), while his son conquered Semland and, after the assassination of King Harold Graafeld of Norway, he also managed to force the people of that country into temporary subjection to himself. Meanwhile the new religion had become more and more deeply rooted among the Danes. Even a few members of the nobility (such as Frode, Viceroy of Jutland) embraced the faith and soon episcopal sees were established (Schleswig, Ribe, Aarhus). However the prominent part the Germans had in these achievements as well as the lofty idea of the Roman Empire then prevailing led Otto I, the Great, to require Harold to recognize him as "advocatus", or lord protector of the Danish church, and even as "Lord Paramount". It is easy to understand why the indignant king of the Danes replied to this demand with a declaration of war, and why the "emperor" sought to force his "vassal" into subjection. The devastating expeditions, which were pushed as far as the Lÿmfjord, enabled the emperor to beat down all opposition (972), and to compel Harold not only to conclude peace but to accept baptism. Henceforth paganism steadily lost ground. The Bishopric of Odense was established at Fünen (Fyen) in 980; the sacrificial grove at Lethra (on Zealand), which, until then, had been from time to time the scene of many human sacrifices, was deserted. King Harold removed his royal residence to Roeskilde and erected there a wooden church dedicated to the Holy Trinity. Later (in the eleventh century) it was replaced by a basilica which in turn was soon torn down. Since about the year 1200 its site has been occupied by the Gothic cathedral (dedicated to St. Lucius), the burial place of the kings of Denmark. Christian houses of worship were also built in many other places during Harold's reign; in these German and Danish priests preached the gospel of the crucified and risen Saviour. There is no doubt that Harold professed Christianity at that time: it is also true that he contributed to its spread. But his moral conduct in many respects distinctly violated the Divine commandments. Consequently many people looked on the plots that were directed against the sovereignty and life of the ageing prince by his own son (Svend) as a punishment from Heaven. Although baptized, the latter joined forces with Palnatoke, the most powerful chieftain on Fünen, who was leader of the heathen party. The fortunes of war varied for a time, but finally Harold was slain on 1 November, 985 or 986. His remains were buried in the cathedral at Roeskilde, where his bones are still preserved, walled up in one of the pillars of the choir.	GORMSON, Harald IV (I8190)